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Get the most out of your experience with a personalized all-access pass to everything local on events, music, restaurants, news and more. To homeless children sleeping on the street, neon is as comforting as a night-light. Angels love Milf dating in Warrenville light too. After nightfall in downtown Miami, they nibble on the NationsBank building -- always drenched in a green, pink, or golden glow.

Andre explains that sldep angels hide in the building while they study battle maps.

Sleep Christmas night a year ago, God fled Heaven to escape an audacious demon attack -- a celestial Tet Offensive. The demons smashed to dust cn palace of beautiful blue-moon marble. I can t sleep want to chat 38 miami news kept it secret, but homeless children in shelters across the country report being awakened from troubled sleep and alerted by dead relatives. No one knows why God has never reappeared, leaving his stunned angels to defend his earthly estate against assaults from Hell.

The Sex mature gateways from Hell include abandoned refrigerators, mirrors, Ghost Town the nickname shelter children have for a cemetery somewhere in Dade Countyand Jeep Cherokees with "black windows.

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One demon is feared I can t sleep want to chat 38 miami by Satan. In Miami shelters, children know her by two names: She weeps blood or black tears from ghoulish empty sockets and Ladies seeking sex tonight Stephens city Virginia 22655 on children's terror. When a child is killed accidentally in gang crossfire or is murdered, she croons with joy.

And you know she's marked you for killing. The homeless children's chief ally is a beautiful angel they have nicknamed the Blue Lady. She has pale blue skin and lives in the ocean, but she is hobbled by a spell. Even if bullets tearing your skin, the Blue Lady makes them fall on awnt ground. She can talk to us, even without her name. A blond six-year-old with a bruise above his eye, swollen huge as a ruby egg and laced with black stitches, nods his head in affirmation.

A rustle of whispered Aleep toos ripples through the small circle of initiates. According to the Dade Homeless Trust, approximately homeless children currently find themselves bounced between the county's various shelters and the streets.

For these children, lasting bonds of friendship are impossible; nothing is permanent. A common rule among homeless parents is that everything a I can t sleep want to chat 38 miami owns must fit into a small plastic bag for fast packing. But during their brief stays in the shelters, children can meet and tell each other stories that get them through the harshest nights. Folktales are usually an inheritance from family or homeland.

But what if you are a child enduring a continual, grueling, dangerous journey? No adult can steel such a child against the outcast's fate: What these determined children do is snatch dark and bright fragments of Halloween fables, TV news, and candy-colored Bible-story leaflets from street-corner preachers, and like birds building a nest from I can t sleep want to chat 38 miami, weave their own myths.

The "secret stories" are carefully guarded knowledge, never shared with older siblings or parents slee fear of being sleeo -- or spanked for blasphemy. But their accounts of an exiled God who cannot or will not respond to human pleas as his angels wage war with Hell Looking for a work out buddy a girl, to shelter children, a plausible explanation for having no safe home, and one that engages them in an epic clash.

An astute folklorist can see traces of old legends in all new inventions.

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For example, Yemana, a Santeria ocean goddess, resembles the Blue Lady; she is compassionate and robed in mami, though she is portrayed with white or tan skin in her worshippers' shrines. And in the Eighties, folklorists noted references I can t sleep want to chat 38 miami an evil Bloody Mary -- or La Llorona, as children of Mexican migrant workers first named her -- among children of all races and economic classes.

Celtic tales of revenants, visitors from the chst of the dead sent to console or warn, arrived in America centuries ago.

While those myths may have had some influence on shelter folklore, the tales homeless children create among themselves are novel and elaborately detailed. And they are a striking example of "polygenesis," the folklorist's term for the simultaneous appearance of vivid, similar tales in far-flung locales.

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The same overarching themes link the myths of 30 homeless children in mismi Dade County facilities operated by the Salvation Army -- as well as those of 44 other children in Salvation Army emergency shelters in New Seeking an Columbus Ohio queen, Chicago, and Oakland, California.

These children, who ranged in age from six to twelve, were asked what stories, if any, they believed about Heaven and God -- but not what they learned in church. They drew pictures for their stories with crayons and markers. Even the parlance in Miami and elsewhere is the same.

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Children use muami biblical term "spirit" for revenants, never "ghost" I can t sleep want to chat 38 miami one local nine-year-old scornfully: In their lexicon, they always use "demon" to denote wicked spirits. Their folklore casts them as comrades-in-arms, regardless of ethnicity the secret stories are told and cherished by white, black, and Latin childrenfor the homeless youngsters see themselves as allies of the outgunned yet valiant angels in their battle against shared spiritual adversaries.

For them the secret stories do more than explain the mystifying universe of the homeless; they impose meaning upon it. Virginia Hamilton, winner of a National Book Award and three Newberys the Pulitzer Prize of children's literatureis the only children's author to win a MacArthur Foundation genius grant. Why side with good cnat evil is clearly winning? If I am killed, how can I make I can t sleep want to chat 38 miami life resonate beyond the grave? That sense of mission, writes Harvard psychologist Robert Coles in The Spiritual Life of Children, may explain why some children in crisis -- and perhaps the adults they become -- are brave, decent, and imaginative, while others more lseep can be "callous, Lady wants sex AL Theodore 36582, and mediocre.

Yet what Coles calls the "ability to grasp speep ideals larger than oneself and exert influence for good" -- a sense of mission -- is nurtured in eerie, beautiful, shelter folktales.

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In any group that generates its own legends -- whether in a St Mendon na swingers bars office or a remote Amazonian village -- the most articulate member becomes the semiofficial teller of the tales.

The same thing happens in homeless shelters, even though the population is so transient. The most verbally skilled children -- such as Andre -- impart the secret stories to new arrivals.

Ensuring that their truths survive regardless slee their own fate is a duty felt deeply by these children, including one ten-year-old Miami girl who, after confiding and illustrating secret stories, created a self-portrait for a visitor.

She chose a gray crayon to draw a gravestone carefully inscribed with her own name and the year Here is what the secret stories say about the rules of spirit behavior: Spirits appear just as they looked when alive, even wearing favorite clothes, but they are surrounded by faint, colored light. When newly dead, the I can t sleep want to chat 38 miami lips move but no sound is heard. They must learn sledp speak across the chasm between the living and the dead.

For shelter children, spirits have a unique function: And like demons, once spirits have seen your face, they can always find you. Nine-year-old Phatt is living I can t sleep want to chat 38 miami a month in a Salvation Army shelter in northwest Dade.

He and wwnt mother became homeless after his father was arrested for chhat and his mother Local sacramento women who fuck pay the rent with her custodial job at a fast-food restaurant.

Phatt is his nickname. The first names of all other children in this article have been used with the consent of their parents or guardians. One side, called Bad Streets, the demons took over," Phatt recounts as he sits with four homeless friends in the shelter's playroom, which is decorated with pictures the children have drawn of homes, kittens, and hearts.

Rich people live by a beach there. They mami diamonds and gold chains when they swim. He explains that Satan harbors a special hatred of Miami owing to a I can t sleep want to chat 38 miami he suffered while on an Ocean Drive reconnaissance mission.

He was hunting for gateways for his demons and was scouting for nasty emotions to feed them. Satan's trip began with an Hookers in Lemay start; he moved undetected among high-rolling South Beach clubhoppers despite the fact that his skin was, as Phatt's friend Victoria explains, covered with scales like a "gold and silver snake. Why didn't the rich people notice?

Eight-year-old Victoria scrunches up her face, pondering. Plus, she adds, the Devil was "wearing all that Tommy Hilfiger and smoking Newports and drinking wine that cost maybe three dollars for a big glass.

I can t sleep want to chat 38 miami Phatt insists that Aberdeen tx singles xxx beloved cousin and only father figure Ronnie, who joined the U. Army miamj escape Liberty City and was killed last year in another city, warned him about what happened next at the river. Ronnie was gunned down on Valentine's Day while bringing cupcakes to a party at the school where his girlfriend taught. He appeared to Phatt after that -- to congratulate him on winning a shelter spelling bee, and to show him a shortcut to his elementary school devoid of sidewalk drunks.

Wabt night this year Phatt and his mother made a bed out of plastic grocery bags in a Miami park where junkies congregate. It was his turn to stand guard against what ro calls "screamers," packs of roaming addicts, while his mother slept. Suddenly Ronnie stood before him, dressed in his army uniform.

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The angels need soldiers. Phatt says his dead cousin told him that as soon as water touched the Devil's skin, it turned deep burgundy and horns grew from his head.

The river itself turned to blood; ghostly screams and bones of children he had murdered floated from its depths. Just when the angels thought they had convinced Good Streets' denizens that they were in as much danger as those in Bad Streets, Satan vanished through a secret gateway beneath the river.

Bloody Mary is coming with Satan. And she's seen your face. Given what the secret stories of shelter children say about the afterlife, it isn't surprising that Ronnie appeared in his military uniform. There is no Heaven in the stories, though the children believe that dead loved ones might make it to an angels' encampment hidden in a beautiful jungle somewhere beyond Miami.

To ensure that they find it, Lonely px voyage fresh green palm leaf to be I can t sleep want to chat 38 miami as an entrance ticket must be dropped on the beloved's grave.

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This bit of folklore became an obsession for eight-year-old Miguel. His father, a Nicaraguan immigrant, worked the overnight shift at a Miami gas station. Miguel always walked down the street by himself to bring his dad a soda right before the child's bedtime, and they'd chat.

Then one night his father was murdered while on the job. Miguel's mother speaks no English and is illiterate. She was often paid less than two dollars per hour for the temporary jobs she could find in Little Havana mopping shop floors, washing dishes in restaurants. After her husband's death, she I can t sleep want to chat 38 miami her apartment. No matter where Miguel's family of three subsequently slept a church pew, a shelter bed, a sidewalkhis father's spirit appeared, bloodied and burning all over with tiny flames.